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Catch the Spirit
TN Home and Farm
August, 2008
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Story by Jessica Mozo
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Who's your witch? In Tennessee, it's Bell
Living proof the Bell family
existed. Carney Bell, descendant of John Bell, is shown by the
historical marker in Adams, Tenn. Bell is wearing the period clothes he
wears when he portrays John Bell in the only production authorized by
the family. AP PHOTO/MARK HUMPHREY
By COLLEEN LONG, Associated Press (ASAP)
© May 7, 2006
NEW YORK -- The Bell family
lived on a farm along the Red River in antebellum Tennessee. They were
a prosperous, happy family ... until something spooky started happening
in their home. Whispers and gossip circulated that the little
girl, Betsy, was relentlessly beaten and scratched by some sort of
ghost. And patriarch John Bell was apparently poisoned and killed by a
spirit in 1820. Even Andrew Jackson supposedly tried to visit the
farm and was stopped in his tracks by some sort of force. "I'd rather
fight the entire British Army than to deal with the Bell Witch," he
reportedly said.
The well-documented legend of
the Bell Witch has inspired books, plays and bedtime stories for a
century. A new film on the subject called "An American Haunting" stars
Donald Sutherland and Sissy Spacek as the ill-fated husband and wife.
The interest in the Bell Witch lives on and probably will for many more
years to come. Americans love a good yarn, especially if it may be true.
___
Colleen Long is an asap reporter in New York.
http://hamptonroads.com/
Article originally written for the Rockdale Newton Citizen, GA
By KARIN MILLER, Associated Press
October 29, 2003
NASHVILLE, Tenn. - John Bell
kept it to himself in 1817 when he first spotted strange-looking
animals in his cornfield that mysteriously vanished when he tried to
shoot them.
Then came the rapping, gnawing and scratching sounds in
the night, and complaints from his children that an unseen hand was
pulling their hair, tugging at their bedcovers and slapping their
faces.
As Bell eventually invited people to stay in his home in hopes
of solving the mystery, they told of a spirit who whispered, whistled,
quoted Scripture and sang hymns. Even Andrew Jackson, who later became
the nation’s seventh president, was said to have had a haunting
encounter.
When Bell died in 1821, the family blamed a spirit known as
the Bell Witch for poisoning him. They also say it broke up his
youngest daughter’s engagement to a neighbor.
Although reports of the
hauntings tapered off after Bell’s death, the legend of the Bell Witch
has only seemed to grow stronger.
This month, a ballet on the subject
was produced in Nashville. A movie shot in eastern Tennessee may be in
theaters or on video before the end of the year. There are untold
numbers of books and popular Web sites that focus on Bell Witch
tales.
Carney Bell, the great-great-great-great grandson of John Bell,
is portraying his ancestor in the only production authorized by the
family: ‘‘Spirit: The Authentic Story of the Bell Witch of
Tennessee.’’
The final performance of the year is scheduled for
Halloween night on an outdoor stage – about a mile from the old Bell
homestead northwest of Nashville in what is now the town of Adams.
David Alford, a Nashville
actor who wrote the play, says the Bell Witch legend remains
interesting to audiences today.
‘‘The most fascinating thing about it
for me is that all the major participants were real people,’’ he said.
‘‘Either it was a hoax on a massive scale or group hysteria on the
level of the Salem witch hunts or something very strange happened that
no one can explain.’’
Alford based his play on an 1894 book by
Clarksville newspaper publisher M.V. Ingram, who recounted stories from
a diary of one of Bell’s sons.
‘‘There have been a number of versions
that portrayed the Bell family as less than intelligent or unsavory
morally and sometimes both,’’ Alford said. ‘‘I know the Bell family and
it was important to me to do something they could support and stand by.
I don’t try to offer an explanation. The legend is without
one.’’
Carney Bell, 70, said he got involved when the play was first
presented last year as a fund-raiser for the Adams Museum because he
wanted to make sure it didn't portray his family negatively.
He says
family members – many of whom moved to Mississippi after John Bell’s
death – have continued to experience strange events that could be
manifestations of the Bell Witch, but nothing as blatant as the events
of the early 19th century.
According to Ingram’s book, neighbors were
invited to spend the night in the home to confirm the strange things
the family had claimed. Some of the guests shouted out questions.
Eventually came the reply: ‘‘I am a spirit; I was once very happy but
have been disturbed.’’
It reportedly gave many answers about its
origins but came to be known as ‘‘Kate’’ after claiming at one point to
be ‘‘Kate Batts’ witch.’’ Batts was an eccentric neighbor who had
battled with the Bells over a slave purchase.
The spirit reportedly
delighted in discussing the Bible with guests and was able to repeat
two sermons given simultaneously at churches 13 miles apart. But it
also was known to cuss and spit, and on at least one occasion attacked
a man who doubted its existence.
But most of the physical attacks were
directed at John Bell and his youngest daughter, Betsy, Ingram wrote.
After Bell died and Betsy broke off her engagement, the manifestations
lessened and eventually stopped.
There were reports that the
spirit promised to return in 1935, and that is the premise used by
Sevierville director Shane Marr for a movie now in post-production. He
hopes to have a distribution deal soon.
‘‘When I moved back to
Tennessee from L.A., I wanted to make a true story, a period piece with
a good soundtrack and I wanted to make a spooky story,’’ Marr said.
‘‘The Bell Witch fit into that perfectly. It’s a campfire story that I
heard when I was little.’’
New York choreographer Ann Marie DeAngelo
said she had never heard of the Bell Witch until she was asked to
participate in the production that opened Nashville’s ballet
season.
‘‘I really worked with three themes, a force that disturbs, a
marriage that can’t happen and a death. The overriding theme is about
love and loss,’’ she said. ‘‘I think it’s a good story even if you
don’t know anything about the Bell Witch.’’
Play tells story of Bell Witch
by Hillary Robson
Issue date: 10/25/04
Sidelines Online: MTSU Student Newspaper
"Spirit: The Authentic Story
of the Bell Witch of Tennessee" opened Thursday at the old Bell School
in Adams, Tenn. and continues through next weekend.
The play, written by David
Alford, tells the story of the Bell Witch - the mysterious and often
violent specter said to haunt the grounds of the Bell home. The
Mockingbird Theatre presented the play.
"I have been fascinated by
this story since I was a child and my grandmother told me the Bell
Witch would get me if I didn't behave," Alford, who grew up in Adams,
said, ěHe wrote the play to document the accounts recalled by the Adams
family in the memoir "Our Family Trouble," written by Richard William
Bell as well as eyewitness accounts.
The story of the Bell Witch
began in 1804, when the Bell family moved to Adams (then known as Red
River) from North Carolina. After moving into their new home, the
family began hear mysterious noises and later, voices from a woman
ghost that called herself Kate.
Kate was said to wage physical
attacks against the family, the most which were inflicted upon John
Bell's youngest daughter, Betsy. The girl was slapped, poked and stuck
with pins in vicious acts that left the young girl bruised. When John
Bell died after falling sick to a strange illness, Kate attended the
funeral and was said to laugh, curse and sing songs as he was buried.
Kate didn'ít disappear when
John Bell died. Instead, she continued to torment Betsy Bell,
preventing her from marrying the man she loved before taking a hiatus
for seven years. She returned to deliver prophetic messages about the
Civil War and World Wars before promising a return in 1935.
The Bell Witch never made it
back in 1935, further adding to the mystery of the legend. On land the
Bell family once owned there is a cave that locals believe the witch
fled to after her final prophetic visit, a cave that is said to still
be haunted. Locals claim that voices, knocking sounds and strange
lights can be seen at the entrance to the cave.